[Best] Mother Day Speach In hindi | Mother day speach - specialgujarati.in

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Monday, 23 December 2019

[Best] Mother Day Speach In hindi | Mother day speach

Mother Day Speach in Hindi

Hellow guys aaj mene aapke liye ak long Mother day speach likha he to hame ummed he ki aapko ye Mother day speach pasand aayega.

Ase hi artical and specach padhne ke liye hamre blog ko follow kare.
mother day speach in hindi, mother day speach
Mother day speach in hindi

Speach For Mother day( Mother day speach hindi)


Introduction


Dear prinsipal sar, sabhi shikshakagan, sahpathiyon aur abhibhavkon ko mera namaskar. main ap sabhi ka hardik abhinandan karta hun.

mera nam   [Your name] hai. main kaksha [your std] men adhyayan karta hun. aj ham sabhi “matri divas” manane ke lia ekatrit hua hai. madars de ya “matri divas” har sal mayi mahine ke dusre ravivar ko puri duniya men manaya jata hai. es avasar par main ek bhashan prastut kar raha hun. vishv men 40 se adhik desh “matri divas” ko bdi khushhali se manate hai.

Start speach


adhunik “matru divas” ki shuruvat varjiniya, amerika men rahne vali ena jarvis ne ki thi. amerika samet kayi desho men es din avkash rahta hai. etihas men “matru divas” ki shuruvat gris se hui thi jo apne devtaon ki man ki puja karte the. eske atirikt prachin romvasi metronaliya namak tyauhar manate the jisme man ko uphar diya jata tha. 2018 ka “matri divas” 13 mai 2018 ko manaya gaya tha.

kisi bhi vyakti ke jivan men mata ka sthan sabse adhik hoti hai kyunki mata hi hame janm deti hai. pure 9 mahine apne garbh men rakhakar asahniy pidha pakar man hame janm deti hai. yadi mata n ho to hamara bhi koi vajud nahi hoga. “matri divas” ke avasar ham sabhi apni mata ke prati pyar aur samman prakat karte hai. use dhanyvad dete hai ki usne hame es duniya men ane ka mauka diya.
hame chalna, bolna, likhna pdhna sikhaya. khud anek dikkte sahakar hamari achchhi paravarish ki. ham sabhi ke jivan men mata ka sthan kabhi kam nahi ho sakta hai. bharat ki sanskriati men mata ko pujniy mana jata hai, pita ko akash ka sthan diya gaya hai aur mata ko priathvi ka. yadi pita bachcho ko dantta hai to man pyar aur dular karti hai. bachche apne pita se shayad koi bat chhupa le par mata se sari bate batate hai.

maa ka pahla sparsh man ki kokh se janm lene ke bad shishu es sansar men akar khud ko bilkul akela-anjan pata hai. kokh se nikalte hi vah sahma-sahma rahta hai, rone lagta hai. man jab use vatsaly bhav se anchal men bharti hai to uske sparsh se uska dar ekadam khatm ho jata hai, use es ajanbi duniya men kisi apne ke hone ka ahsas milta hai. vah ashvast ho khud ko man ke havale kar gahri nind men chala jata hai. shuru-shuru men vah sirph sota rahta hai, uski sari jarurton ko man puri karti hai. bachche ki ek sugabugahat se man uski jarurat ko bhamp leti hai. navjat ko ek pal ke lia bhi apni ankhon se ojhal nahin hone deti. rat ko jag-jagakar uska gila bichhauna badalti hai. use har tarah se sahejti-sambhalti hai, bda karti hai. navjat ka lalan-palan karke use hansne-khelne aur daudne ke layak banati hai.

sabhi bachche apni mata ko pita se adhik pyar karte hai. ham sabhi ka dharm hai ki apni mata ki dekhbhal kare, use khush rakhe, uski seva kare. aj adhunik samay men bachche apna kartavy bhulte ja rahe hai. anek bachche to mata ka apman karte rahte hai, bahas aur jhagda karte hai. aisa bilakul nahi karna chahiye. bde ashchary ki bat hai ki aj ki uchch pdhi likhi yuva pidhi apne vriaddh mata-pita ka samman nahi karti hai. vriaddh ho jane par santane apni santanon ko to bahut pyar dular karti hai, par vriaddh mata-pita apekshit amahsus karte hai.


Koi bhi paristhiti me Maa stah hoti he


man had-mans ki deh bhar nahin hoti, bin mange mili adriashy nemten hoti hai, jo jivan-paryant apne bachchon par mamta, pyar-dular barsati rahti hai. sansar men pratham sahyogi ke rup men ek navjat shishu apni man ko hi dekhta-janta hai. man ek palanakarta, anubhvi adhyapak, margadarshak aur dost jaisi bhi hoti hai. esalia kahte hain ki kisi bachche se uski man n bichhde. man apne bachche ko har hal men sambhalti hai, uski dilojan se paravarish karti hai. ek bachcha bhi apni man ki god men jitni bephikri se jindgi jita hai, utna bda hone ke bad kabhi nahin ji pata.

sriashti ki rachna ke karan ishvar ko sabse bda rachnakar mana gaya hai.


Dharti par shishu ko janm dekar man bhi rachna karti hai. es tarah ishvar ke kary ko age bdhane men uski bhi sahbhagita hui. esilia man ko dharti par ishvar ka rup mana jata hai. man ki kokh men shishu ki puri sanrachna to hoti hi hai, janm ke bad bhi man uski aisi paravarish karti hai ki vah apne pairon par khada ho, jivan men saphal ho. es tarah man sirph janni hi nahin, uski palanakarta bhi hai. man ke bina santan ka jivan adhura hai, suna hai. sach, man har kisi ke jivan men kitna mahatv rakhti hai, ese shabdon men bayan nahin kiya ja sakta, bas mahsus kiya ja sakta hai.

kayi log to apne vriaddh man- bap ko anath ashram men jakar chhod dete hai. vo ye bhul jate hai yadi man-bap ne unko esi tarah apekshit chhod diya hota to kya hota. vo bhul jate hai ki bachapan men kis tarah ek chhink a jane par man chintit ho jati thi, bukhar a jane par daudkar bachche ko apni god men lekar daktar ke pas bhagti thi, khud bhukhe rahakar man hamare lia bhojan ka entjam karti thi. hamari galatiyon ko pita se chhupati thi, pita ki mar se bachati thi. es tarah ke hajaro udaharan dia ja sakte hai jab man ne apne bachcho ki khushiyon ke lia apni khushi ka balidan de diya. par aj ki adhunik yuva pidhi vriaddh ho jane par man ka khyal nahi rakhti hai.

jaise hi bete ki shadi ho jati hai uska dhyan apni nav vivahita patni ki taraph chala jata hai. anek bahuven sasural men ate hi sas ko tane dena shuru kar deti hai. beta bhi apni patni ka sath deta hai aur man ko apekshit chhod deta hai. patni se uska rishta to kuchh din purv hi bana hai jise beta atyadhik mahatv deta hai.
par ashchary ki bat hai ki man se bete ka rishta janm aur khun ka hota hai jise vah kuchh dinon men bhula deta hai. esalia doston kahta hun ki ham sabhi ko apni jimmedariyon se munh nahi modna chahiye.
“matri divas” manane ka lakshy hai ki apne bhag daud bhare vyast jivan se ham sabhi apni mata ko yad karne ka samay nikale. jis tarah se aj sabhi log bahut vyast hai, shahro men rah rahe bachche kayi kayi dinon, haphton tak apni maa se bat nahi kar pate hai. esalia yah divas manaya jata hai jisse ham apni man ka hal chal se saken.

maa ke mayne


jab har or andhera najar aa, dil duniyavi jhanjhavaton se karah uthe, kahin se madad ki koi as n dikhe, sare rishte bemani lagen aur es bhari-puri duniya men akelapan mahsus hone lage to hamari atma ki gahraeyon se ek hi svar nikalta hai man! asal men, man hamari sari pareshaniyon ka ekmatr nidan hoti hai. ghor nirasha men bhi sambal ban hamen thamti hai. ham chahe jitne bhi bde ho jaan, samay ke sath hamare lia rishton ki prathamiktaan badal jaan, lekin man ke mayne nahin badalte. umr bdhne par ham man ko bhul jate hain lekin vah hamen kabhi nahin bhulti. hamen man ki phikr n ho lekin use antim sans tak hamari phikr rahti hai. apni masumiyat khone ke bad bade hone par ham man ke prati pyar jatana jaruri nahin samajhte lekin man har samay bahen pasare hamare upar pyar lutane ko taiyar rahti hai. adhunik samay men man ke kayi rup dekhne ko mil rahe hain-jaise 'anved madar', 'singal madar', 'varking madar', lekin en sare rupon men man ke mul charitr men koi badlav nahin aya hai.

es din sabhi bachche apni man ke lia anek uphar late hai. git gakar, spich dekar man ke prati apni kriatajyta, prem aur samman prakat karte hai. shubhkamnaye dete hai. vibhinn tarah ki parti ka ayojan kiya jata hai. duniya men sabhi log apne apne tarah se es divas ko manate hai. yah din puri tarah se man ko samarpit hota hai. kahi par man ki puja ki jati hai to kahi par bachche rang birange kard banakar apni bhavnaon ko likhakar man ko bhent karte hai.
es divas ko manane ka sabse achchha tarika hai ki ap pura din apni man ke sath bitayen. unhen ek rani jaisa samman den. es din pure parivar ke sath kisi pikanik apar ghumne ja sakte hai. phemili riyuniyan sabse achchha tarika hai.
pure parivar ko ekatr kar sakte hai, sabhi bhai bahnon aur unke bachcho ko ghar par bulana aur parti karna sabse achchha rahega. sabhi pote- potiyon ko dekhakar apki man jarur khush hogi. man ke pasand ka khana banakar bhi ap unko khush kar sakte hai. hame apne bachcho ko bhi man ki samman karne ko kahna chahiye.
“matri divas” ke es mahan avasar par main ek kavita pdhna chahunga –

mujhko har hal men dega ujala apna,
chand rishte men to lagta nahin mama apna…
mainne rote hua ponchhe the kisi din ansu
muddton se man ne nahin dhoya dupatta apna…
ham parindon ki tarah ud ke to jane se rahe,
es janm men to n badlenge thikana apna
dhup se mil gaye hain ped hamare ghar ke,
ham samajhte the,ki kam aaga beta apna..
sach bata dun to ye bajar-aye- muhabbat gir jaa,
mainne jis dam men becha hai ye malba apna…
aenakhane men rahne ka ye enam mila,,
ek muddat se nahin dekha hai chehra apna..
tej andhi men badal jate hain sare manjar
bhul jate hain parinde bhi thikana apna..

speach Badi karni he to ese bhi add kare



 Meri Maa mere andar He


kya jivan men etni ahamiyat rakhne vali man kabhi hamse dur ho sakti hai? kabhi nahin. pahle to vah apna rakt, asthiyan aur dhdakan ka ansh de apni santan men khud ka navasriajan karti hai phir apni bhavnaon, vyavhar, sikh ko age hastantarit kar khud ko jivit rakhti hai. hamare jivan, smriatiyan aur karyon men man ki es kadar paith hoti hai ki uske sthul deh ke nash hone ke bad bhi uski sukshm deh, atma sadaiv hamare sath hi bani rahti hai. ham jab-jab sans lete hain, use apni bhitar jite rahte hain. es tarah man apni santan ke sath taumr rahti hai.

Ma ko  Hamesh  meri talsha he


agar hamse bhi jyada koi hamen janta-samajhta hai to vah hai hamari man. hamari pasand aur jarurat ko to vah tab se janti hai, jab ham bolna bhi nahin sikhe the. bde hone par bhi hamara achchha-bura, pasand-napasand hamse behatar samajhne vali man hi hoti hai. skul se lekar auphis jane tak vah hamare lanch baks men hamare pasandida pakvan rakhti hai taki ham man se khaan, kabhi bhukhe n rah jaan. tabhi to log taumr apni patni men man ke hathon ka svad talashte hain. sirph svad hi nahin, sneh, atmiyta, apanatv aur parvah hamen man se milti hai, use ham jivanabhar any rishton men bhi talashte hain ki uska kuchh to ansh kahin mil jaa. lekin man ki barabri koi nahin kar sakta, kyonki man anupam hai. aea, es matri- divas par ham apni devi svrup man ko yad karen, unhen samman aur apnapan den aur unka ashirvad len. man ke ashirvad men jo shakti hai, vah adbhut hoti hai. hamen yah shakti vo sab deti hai, jiski ham kamna karte hain.



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